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Yangfan Zou — Exploring Chinese pragmatism—Matchmaking Corner
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In ancient China most of people got married with the help of a matchmaker and the years of history behind it, has made a comeback in modern Chinese life.
Lee began connecting her colleagues together when she thought there was a good match. So she decided to take her matchmaking hobby to the next level and turn it into a paid service within the Chinese community in Flushing. In , when there were only a few players in the business, she began working full-time as a matchmaker. Although her youngest son works in computer maintenance and they have many idle computers at home, she has never thought of using one to run her business.
Lee remembers the license plate numbers of the Q14 bus she takes to and from work. Yesterday morning, she rode the and returned home on the Every day, she memorizes the license plate numbers to entertain herself before and after working a nine-hour day. When going to a meeting, Lee takes no computer or folder with her, only photos on her phone. She uses the notebook to record every phone call that comes in, noting age, job, and phone number.
Women are resorting to classes, matchmaking agencies and ‘love markets’ to get married in China
Since , the proliferation of marriage markets in China has made BaiFaXiangQin an attractive alternative for parents that are anxious and eager to help their single children find a suitable match for marriage. This paper discusses the possible cultural and financial reasons behind the increasing popularity of BaiFaXiangQin in mainland China and identifies the five steps used in BaiFaXiangQin to complete the marital selection process. Dating arrangements in China predominantly lead to marriage or more serious relationships.
Tang and Zuo reported that while only 14 percent of American students share this view, a distinct 42 percent of Chinese college students in Mainland China aim to find a marital partner through dating. Combined, the phrase BaiFaXiangQin refers to parental matchmaking that is conducted through marriage markets, an interesting and modern concept among the plethora of dating platforms in China. Out of more than Chinese couples surveyed in across 7 provinces, 77 percent of the couples were married by parental involvement.
This is largely due to the wide acceptance of parental help in the matters of marriage and the selection of a spouse.
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Chinese traditional wedding ceremony includes a series of rites. Some details have changed for several times throughout history. In old times, marriage was arranged by parents and matchmakers. . In ancient Chinese culture, the similarity.
Chinese marriages are interesting affairs fused with unique customs and traditions. As is the case with most societies, in primitive times the concept of marriage did not exist. People of a single tribe did not have fixed spouses and they could have multiple sexual partners. Marriage in ancient Chinese culture went through a lot of changes. Initially, people bearing the same surnames were allowed to get married, marriage between siblings was allowed too. These legendary characters are responsible for the creation of mankind in Chinese mythology, they were both related by blood and they formulated proper procedures for marriage after marrying each other.
Towards the end of the Neolithic age, marriages among siblings got banned and exogamous marriages emerged. Then followed the maternal marriage.
Blind Date, A Comeback in Modern Chinese Life
While not expecting many customers, Wang was surprised by the end of the day at how many parents came seeking her matchmaking services. The matchmaking corner at Revolution Park is well known to locals. It is held every Wednesday and Sunday and is a site devoted to matching unmarried women and men.
Traditionally, families had more say in regard to a marriage than the man and woman who were getting married. In the old days, young men and women that liked one another were not allowed to meet freely together. Young people who put their wishes for a mate above the wishes of their parents were considered immoral. The goal of matchmakers ever since has usually been to pair families of equal stature for the greater social good. Marriages have traditionally been regarded as unions between families with matches being made by elders who met to discuss the character of potential mates and decide whether or not a they should get married.
Marriages that are arranged to varying degrees are still common and traditional considerations still plays a part in deciding who marries whom. Rich men could have as many wives as they could afford.
Finding ‘Love’ in China: An Overview of Chinese Marriage Markets (BaiFaXiangQin)
The formation of Matchmaking Corner in China emerged in a complex context that combines Chinese pragmatism, Chinese traditional ethic, and the loneliness of the old. After briefly outlining how the process works, I will highlight the arrangement of the xiangqin the resultant meeting of prospective spouses. I then examine the criterion for marriage in the context of traditional views on marriage and an examination of the idea of marriage perceived as a social contract between two families, not as matters for the individual.
In China, Matchmaking Corner is full of elderly parents and organized by elderly parents themselves. It always takes place in the part with the most pedestrian volume in parks, which provides them a free platform to seeking a suitable spouse for their children. The Matchmaking Corner has been appearing in some main cities such as Shanghai, Beijing, Shenzhen, Nanjing and so on since
Within Chinese culture , romantic love and monogamy was the norm for most citizens. This implies that the wedding ceremony is typically performed in the evening, which is deemed as a time of fortune. In Confucian thought, marriage is of grave significance to both families and society, as well as being important for the cultivation of virtue. Traditionally incest has been defined as marriage between people with the same surname.
From the perspective of a Confucian family, marriage brings together families of different surnames and continues the family line of the paternal clan. This is generally why giving birth to a boy is preferred over a girl.